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Francis Moloney s new book takes its inspiration from the critically acclaimed publications of the renowned biblical scholar Raymond E. Brown The Birth of the Messiah and The Death of the Messiah. In The Resurrection of the Messiah, Moloney provides a narrative reading of the resurrection stories in Mark, Matthew, Luke, and John. His focus is almost entirely upon the text itself. Guided by current scholarship, he uncovers the perennial significance of the four resurrection narratives, accepted and read as Sacred Scripture in the Christian tradition.
Without disregarding the historical background that must be understood for an appreciation of the story, a narrative commentary attempts to trace the intended impact of that story upon its readers. This reading and interpretative process uncovers the literary structure of a passage, and then follows the unfolding of the narrative itself, allowing it to speak for itself. The thrust of the book is to uncover the unique theological and pastoral message communicated by means of the narratives.
Moloney concludes that we rejoice in what Jesus has done for us in and through the resurrection. This is especially true in our current era, when Christian institutions and practice are under threat from many sides, and also from the way Christianity is lived by many of us. The stories of the resurrection of the Messiah assure us that Jesus promises come true, that our fears, doubts, failures and sin are overcome, as we are sent out again and again on mission, accompanied by the never-failing presence of Jesus in the gift of his Spirit.
- Sales Rank: #349771 in Books
- Published on: 2013-11-01
- Original language: English
- Number of items: 1
- Dimensions: 9.08" h x .49" w x 5.98" l, .67 pounds
- Binding: Paperback
- 224 pages
About the Author
Francis J. Moloney, SDB, holds a doctorate of philosophy from the University of Oxford. He is an emeritus professor of the Catholic University of America. The author of over fifty books and countless scholarly articles, he is currently a senior professorial fellow at Australian Catholic University.
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15 of 15 people found the following review helpful.
Taking the Plunge into Resurrection Faith
By Thomas J. Burns
As a graduate theology student in 1972 I took an elective called "The Resurrection" at the feet of a particularly demanding task master. During my oral exam I had to change my shirt three times, and a "Gentleman's C" seemed as attainable as a successful moon landing. That notwithstanding, the matter of this course not only destroyed the last vestige of my youthful religious constructs but opened to me a new paradigm for processing Scripture, faith experience, and history. That semester I entered into Resurrection wonder.
Thus I was more than pleased to discover Francis J. Moloney's 2013 work on the Resurrection, a work which has the benefit of four more decades of Scriptural research and reflection. The Resurrection texts of the four Evangelists are among the most creative and remarkable writings in the New Testament, and we do great injustice when we forget that there are four separate sequences; as with the Gospels in general, there is a catechetical trend toward harmonization which squeezes the richness out of each tradition.
In truth there is no "Resurrection account" in the New Testament or anywhere else. As my 1972 professor explained, there are two types of Easter narratives in the Gospels: the "empty tomb" tradition and the "appearances" tradition. No evangelist describes the moment Jesus came back to life. In his present day work Moloney devotes minimal attention to the empty tomb tradition on the grounds that it proves nothing; the absence of Jesus' body could have been mere theft, as the Jewish leaders and Pilate actually discuss in Matthew's text.
Moloney focuses on the theology of the various appearance stories, but only after he has laid basic groundwork for each Gospel, specifically the author's interpretation of the mind and acts of Jesus. The author’s method outlines the connection of each Passion narrative to the Resurrection account that follows. Not surprisingly he begins with the earliest Gospel, that of St. Mark, written around 70 CE and the template for those that would follow. Moloney is the author of a 2002 major commentary on Mark's Gospel, "a Passion narrative with a long introduction" as many scholars have called it, only partially in jest. Moloney understands this Gospel as a tale of human weakness addressed by Jesus' saving deeds.
Mark’s original Gospel contains a Resurrection text of a mere eight lines (16:1-8), and an empty tomb type at that; it is created whole cloth by the Evangelist to convey the continuing doubt and frailty of the followers Jesus had come to reconcile. Mark ends in confusion and disarray as the women at the tomb do the exact opposite of what they are instructed by the young man in a white robe: they run away and say nothing to anyone! This ending was so disconcerting that today's Bibles include two (possibly three) alternate endings by later inspired editors of the text
Matthew draws from Mark but expands the Resurrection accounts considerably. Matthew's overarching theme is that of Jesus as the New Moses, bringing the Hebrew Scripture to fulfillment. Matthew's text is apocalyptic, drawing from the later prophetic tradition of the raising of dead bones to new life. Again, taking considerable literary liberties, Matthew paints a stunning Good Friday motif, including an amazing report that immediately after Jesus' own death the graves opened and the dead of Jerusalem awoke, appearing to many after Jesus' Resurrection.
Luke (and eventually later John) gives the Christian reader an almost psychological taste of the struggle for Jesus' followers to believe he was raised in glory. For Luke, the cornerstone of his Resurrection narrative is the story of the disciples on the road to Emmaus. Moloney underscores an obvious but often overlooked clue in the story: the disciples are walking away from Jerusalem, in the wrong direction. The narrative explains why: a failure to see the crucifixion as preordained by God in the great Hebrew books. Jesus, unrecognized, provides the theological key, but their eyes were opened only when Jesus broke bread with them. Clearly Luke is developing here a foundation for Christian life, the meeting of the risen Lord in sacramental action, as well as the role of the Holy Spirit
John's Gospel, written nearly a century after events, is renowned today for its emphasis upon the divine nature of Jesus. Moloney contrasts the death of Jesus to that of Lazarus. The Christian reader will recall that Lazarus, when called from the tomb, was bound and hooded. By contrast, when Peter and John enter Jesus' tomb, the burial cloths were "neatly folded." Lazarus had been resuscitated; Jesus passed or returned to his original glory. John's Resurrection sequence is busy: in one day Jesus ascends to glory and bequeaths the Spirit to the disciples sans Thomas.
The author of John's Gospel also dealt with the issue of faith, or lack thereof. Doubting Thomas was not the only guilty party. It is stunning that after the dramatic appearances in the upper room, Peter announces "I'm going fishing." (That is, I’m returning to my old life.) It is Emmaus repeated, with Peter this time heading in the wrong direction. John establishes the "beloved disciple" as the template for post-Resurrection faith while establishing Peter as the Shepherd of such believers.
What do the appearances of the Easter Jesus have in common? The author comments that all appearances inspired fear and awe, even among those who rejoiced at seeing him alive. All appearance stories note that Jesus was “changed,” a metamorphosis, to the point that he was unrecognizable to those of weak or little faith. There are indications that the faith among his followers was at least variable. But equally true is the effort of most evangelists to establish corporeal continuity between Jesus of Nazareth and the Risen Christ, through common meals and, in John's Gospel, the revealing of wounds.
In explaining what we do not know about the physical act of resurrection, Moloney has freed us to embrace the life of “those who have not seen and yet have believed.”
1 of 1 people found the following review helpful.
Very good summary of the Gospel accounts
By Dr. John Oliver
Very good summary of the Gospel accounts. It is not a word by word commentary but it is very useful.
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